After the Aad, the Thamud were the best known of the ancient Arabian tribes, powerful people with a well-developed civilization. Nothing is known of Saleh’s AS life before prophethood was granted to him. However, like Nuh AS and Hud AS, Saleh AS began his mission by calling his people, the people of Thamud, to faith.
He called the people’s attention to the fact that well-being
and prosperity were not something to take for granted, nor the fact that their
Lord had provided them with both the rocky cliffs in which they lived and the
skill to shape into dwelling places. Did they have no fear of the One who
created them and could they not understand that these favors might be snatched
away from at any moment as recompense for their sins and disobedience?
The leaders of the unbelievers had ready answers for
anything. They taunted Saleh AS. Allah the All-Knowing then revealed to
His faithful prophet a hint of what was to come.
THE MIRACLE OF SHE-CAMEL
No indication exists of how many months or years Saleh AS
spent preaching to his people. According to the narrative of Ibn Kathir, one
day, while the unbelievers were gathered in a meeting place, Saleh AS came in
among them. They began to fling their taunts and accusations to him and asked
him for a sign that he had indeed been sent by Allah.
For a while, they talked among themselves about what this
sign could be. Then they put forward their demand: Saleh AS should call upon
his Lord to produce before them a she-camel with unique characteristics.
According to their description, she should be tall and pregnant. Only if Saleh
could bring them such a sign would they believe him.
Saleh AS, being a prophet, was a compassionate man. Fearing
Allah’s punishment towards his people, he longed to save them. As impertinent
as their demand was, he earnestly hoped that its fulfillment might be the means
of their salvation. And he prayed to Allah.
All at once a pregnant camel matching his people’s
description merged out of a rock on a hill. Saleh AS called her “Naqat-Allah”,
Allah’s She-Camel. Indeed, her sudden appearance in the same form as demanded
by the unbelievers, was a decisive sign and proof, that as a result, a number of
people accepted faith.
The Thamud had demanded that Allah send them a sign as a
proof of Saleh’s AS truthfulness, and the sign had been sent. Moreover, this
sign was a living, feeling creature. How they would react to and treat Allah’s
living sign would soon determine their fate.
Saleh AS then addressed his people, ordering them not to
harm the she-camel and to allow her to graze freely. This order did not
pose a problem, since the camel’s grazing would not lessen his people’s own
food supply. But her drinking was a different matter, for due to the
she-camel’s size, she would consume a great quantity of water from their wells.
However, the divine order now came to Saleh AS to inform his people that the
water that was given to them by Allah is to be shared between them and the
she-camel.
Saleh AS reminded his people of Allah’s abundant favours and blessings and he reminded them not to commit abuse nor spread corruption. For a time the she-camel enjoyed complete freedom of movement among the people, grazing freely. And as they been ordered, they also allowed her access to their water supply. She gave a huge amount of milk. It is narrated that this was in exchange for the water. Ibn Kathir cites a hadith stating that they used to drink their water one day and her milk the alternate day. And soon she gave birth to a male calf, who trailed along her side on long, unsteady legs.
During this period, Saleh AS continued to preach and warn.
But the majority of the unbelievers remained unmoved. In spite of Allah’s
messenger or any sign He might send them, they had no intention of ever
abandoning their many fabricated gods or submit to Saleh’s AS instructions.
There was a group, however of followers, who followed the
inspired prophet, while another group followed the worst people in their
society. Still, Saleh AS continued to try to reach the unbelievers’ hearts and
warn them that they were being tested by Allah. But, as before, his people’s
only response was rejection.
MURDERING THE SHE-CAMEL
Burning with anger at having to follow the despised Saleh’s AS orders, the leaders of Thamud now met to resolve the issue of the she-camel once and for all. They decided that by killing her, they would again have all their water for themselves. In their evil plotting against an innocent creature, they completely forgot that the she-camel had been sent to them by Allah in response to their demands for a sign. They also disregarded that the water, their Lord’s free grant, did not belong to any of them. They also overlooked that in return for the water, the she-camel gave plentiful milk to them, giving them more than she took off their resources.
Disregarding their prophet’s warning not to harm Allah’s sign, out of malice and hatred towards the she-camel and Saleh AS, the chiefs of the unbelievers decided to strike. It may be difficult to imagine people so hardened and vicious so as to conspire to cruelly kill a creature that had done them no harm. It may be even more difficult to imagine people who were so bold and fearless before Allah to attack the sign He sent them. Nevertheless, this is precisely what happened.
They ganged and stalked the she-camel. It is said that a
companion chosen by them drew his sword and slashed the tendons of one of her
legs and killed her. As she fell to the ground wounded, a terrible cry came from
her throat. Seeing his mother’s dreadful fate, the calf ran toward a nearby
mountain, uttering loud cries, and disappeared inside the rock. The cruel
murderer then finished his job by slitting the she-camel’s throat. And so
Allah’s sign to the Thamud, died a terrible, painful death.
The fact that this was a crime of unimaginable viciousness
is reflected in a comment of Prophet Muhammad SAW. It is reported he SAW asked
Ali RA, “Shall I not tell you about the most wicked people?”. When Ali RA
replied, “Yes.”, the Prophet SAW said, “The ruddy Thamudite, who hamstrung the
she-camel, and the one who will strike, O Ali, here,” and he pointed to his
head, “until it reaches here,”, indicating his beard. (Ibn Kathir)
THE PLOT AGAINST PROPHET SALEH AS
After insolently rebelling against the command of Allah and
brutally murdering the she-camel, the unbelievers confronted their prophet.
According to Ibn Kathir, all of them young and old had taken a vow of
allegiance to the killer, and as he had killed the she-camel with the support
and agreement of all his people, they all shared in the collective guilt.
No longer could Saleh’s AS great, wide prophet heart hold
any compassion for his people, nor could he hope for Allah’s mercy upon them.
He admonished them, warning them of punishment to come after three days of
enjoyment.
Not concerned about any divine retribution, the leaders
deliberated as to their next move. They reached a decision: that they would
make Saleh AS follow the she-camel in death. They had had more than enough of
him.
As they slipped silently through the night, heading for
Saleh’s AS house, divine retribution overtook them. It is reported that a huge
boulder, carried by angels, fell upon them from the sky, smashing their skulls,
and they all died together, their punishment preceding that of their people.
After this catastrophe and overcome by guilt over the vicious murder of the she-camel, the remainder of Saleh’s AS people were stunned over the sudden, terrible fate of the conspiring leaders. They were in a state of absolute terror concerning the nameless calamity which they knew would descend upon them.
THE PUNISHMENT TO THE DISBELIEVERS
As day dawned on the third day, the Thamud still waited in numb, dumb terror for the punishment of their Lord to strike. What was that punishment? The devastating catastrophe that came upon the Thamud is described in the Qur’an in several different ways in different verses.
(Refer to verses: 11:67-68; 15:83-84; 54:30-31;
7:78; 69:5; 41:13)
It is clear from the various Qur’anic verses that a single
word is not sufficient to describe the terrible calamity that came upon the
Thamud. Evidently, it consisted of a tremendous, shattering roar from the depths
of the earth, accompanied by a frightful, devastating quaking. And the Thamud
were destroyed inside their own cliff homes, in which they felt so invincible
and secure.
But what of Saleh AS and the believers? Although no details are given, their fate is mentioned in the Qur’an as being saved through Allah’s divine mercy, for they believed in and feared Allah. And in safety and in peace among his believing companions, Saleh AS turned away from the remains of the formerly proud and prosperous Thamud.
It is also reported that the imprint of a camel’s foot can
be seen in a rock near the summit of Mount Sinai. But whose camel it was –
whether of Saleh AS or Musa AS, who was to come to the holy mountain centuries
later – only Allah knows.
May Allah’s best blessings be upon Saleh AS.
Reference:
“A History of the Prophets of Islam”, Volume I, by Suzanne Haneef
“Stories of the Prophets”, by Ibn Kathir (Translation by Rashad Ahmad Azami)
Extracted from www.hadithoftheday.com
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